![]() ![]() For him, the ideal of authentic experience, which seeks truth through an objective, systematic and controlled path towards knowledge, by excluding from it sensitivity and fantasy, disregards singularity as a dimension of the experience itself. UFMG, 2002.), in turn, is attentive to the fact that the scientific method also appears in this scene, by pushing the experience as far out of men as possible: instruments and numbers. Homo sacer: o poder soberano e a vida nua. 203), the proliferation of information, captured in the forms of opinion, would add to the strength of the narrative to pass on the experience.Īgamben (2002 AGAMBEN, G. Magia e técnica, arte e política: ensaios sobre literatura e história da cultura. Since “half of the narrative art is in avoiding explanations” ( Benjamin, 1994 BENJAMIN, W. I).) on the power of narrating in the production of transmissible experiences, which are increasingly scarce in contemporary times.įor the author, as the development of the technique brought the instrumental dimension of language to the foreground of life, whose corollary is information, the facts come to us accompanied by their explanations. Thus we decided to produce narratives of the lived as a methodological choice, following the horizon pointed out by Walter Benjamin (1994 BENJAMIN, W. In this direction, we start from the ethical and political commitment to sharing experiences, which do not propose to be models for the norm, but possibilities to deal with the diverse impasses involved in this intricate task of deinstitutionalization. 131-138.) called “mental asylums” and that, therefore, accompany us beyond the asylum walls. Manicômio mental: a outra face da clausura. 41-55.), considering the effects of what Pelbart (1997 PELBART, P. Psiquiatria sem hospício: contribuições ao estudo da Reforma Psiquiátrica. Reforma Psiquiátrica na Itália e no Brasil: aspectos históricos e metodológicos. It is inserted in a context of problematizations about the Brazilian psychiatric reform as an open and ongoing movement, in which deinstitutionalization is thought of as a task that aims not only at the end of the asylum, but also the asylum logic ( Rotelli, 2001 ROTELLI, F. ![]() ![]() The object of this study are memories of a work path that built deinstitutionalization processes with psychiatric hospitals, custody hospitals and irregular nursing homes in various regions of the state of Rio Grande do Sul in the 2010s. Thus, this manuscript serves as a testimony of collective activity that could establish a connection between the singular and the collective, whose raw material were reconstructed stories of asylums and neighborhoods, which we chose to name as “narratives of the possible.”ĭeinstitutionalization Mental Health Narrativesįrom the field where the experience came from ![]() On the other hand, engaging in such narratives allows us to relive some effects of the experience itself, including conditions for returning to life in the community by people who have been institutionalized due to their likely disability or because of so-called dangerousness associated with mental illness. The daily narratives of this deinstitutionalization practice led us, on the one hand, to evidence the complicities between the legal-institutional and biopolitical models of power in the production of disposable lives, as pointed out by Giorgio Agamben, which are included in the legal order as an exception, if we take as reference what is seen as the norm. For such, we chose to share narratives of this experience, based on what was experienced, facing the Benjaminean provocation that points to the precariousness of a discursive position, going against technicism and generalization while calling out to take responsibility. El malestar de la cultura amorrortu pdf professional#This article describes specific professional experiences that helped construct deinstitutionalization processes seeking not only to end asylums but also discard their logic. ![]()
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